The one who follows the Way of Jesus will always strive to practice receiving and offering in freedom and gratitude so as to build up right-relationships of shared well-being, loving others as Jesus loves. Sunday, February 16, 2020. In Episcopal and Anglican liturgies, and in many Protestant liturgies shaped by the Liturgical Movement, the Peace comes just before the Offertory, so that people can reach out to each other in Jesus’ name to make right-relationship literally just before the gifts are brought to the altar. By linking the “adultery” of post-divorce marriage with the “adultery of the heart” in this passage, Matthew is making the point that relationships of receiving and offering in freedom and gratitude are too important to reduce to leering, projecting, manipulating, or dismissing without doing damage to all parties. Liturgy Letter Newsletter – Sixth Sunday after Epiphany 2020 (Year A) Purity of Heart in Human Relationships “To look with lust violates relationships. 20 He has not commanded anyone to be wicked, 6 Then I should not be put to shame, * 16 He has placed before you fire and water; 4For when one says, ‘I belong to Paul’, and another, ‘I belong to Apollos’, are you not merely human? 18 For great is the wisdom of the Lord;    he is mighty in power and sees everything; A sermon for this day might ask the faith community to consider where it could choose life in its neighborhood and people and practices. O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. The readings for the Sixth Sunday after the Epiphany reflect on what it means to choose to follow the way of God’s ideals. Incidentally, it is because of this verse that the Passing of the Peace is placed in many Christian eucharistic liturgies at its particular position. 3And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. To allow individuals to prepare their hearts and minds for worship, we kindly ask that the Church sanctuary be a place of profound and sacred silence . This is a failure to enact God’s ideals. The readings for the Sixth Sunday after the Epiphany reflect on what it means to choose to follow the way of God’s ideals. FEBRUARY 16, 2020 . Regarding anyone with lust is to reduce that person to being merely a means to one’s own gratification; it violates right-relationship not simply in the breaking of fidelity, but, worse, in the refusal to receive and accept a person as a person apart from what pleasure one might imagine getting out of them. 26Truly I tell you, you will never get out until you have paid the last penny. Lessons and Prayer: The Sixth Sunday after Epiphany, Year A (2/16/2020) Devotional Messages, Dev YrA 3-Epiphany Dave Risendal February 9, 2020 . Liturgy Letter Newsletter – Sixth Sunday after Epiphany 2020 (Year A) February 10, 2020 pmajorins. 2I fed you with milk, not solid food, for you were not ready for solid food. 17 Before each person are life and death, Perhaps for us Jesus’ emendation of the commandment “You shall not swear falsely” to “Do not swear at all” might seem less weighty than the other commandments in this series. 15 See, I have set before you today life and prosperity, death and adversity. Search Lections Texts Close or ... Epiphany Sixth Sunday after the Epiphany (February 16, 2020) a service of the Vanderbilt Divinity Library. All rights reserved. sees this as a very straightforward, even stark, choice: choose YHWH and live, choose other gods and die. But Jesus declares that our every word — our every action — has the potential to take life or give life. 37Let your word be “Yes, Yes” or “No, No”; anything more than this comes from the evil one. The Rev. 2 Happy are they who observe his decrees * Likewise, refusing to practice justice and peace creates a condition where life will diminish — although there may well be short-term apparent gains, in the longer view injustice and strife turn out to be unsustainable ways to live — and that is not because God vengefully punishes those who are outside God’s chosen law-abiding group, but simply because that’s the way the adventure of the universe works. February 16, 2020 A12: The Sixth Sunday after the Epiphany, Year A (2020) Our world today is riven by polarizations and partisanships, by groups and causes and identities that stake out all-or-nothing positions, by sects that take an almost puritanical zeal in insisting “you either agree with us on everything, or you are against us.” Too many of the world’s powerful want to protect their privilege by shutting out voices other than their own; too many of those who seek change refuse to compromise their particular ideals by consorting with others who seek change differently. Choose life so that you and your descendants may live, 20loving the Lord your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the Lord swore to give to your ancestors, to Abraham, to Isaac, and to Jacob. Instead, the community in Corinth should look beyond factions devoted to teachers, to see instead that they all together are a work-in-progress with God. No, in this connection Paul uses the word “flesh” to indicate that part of the human person that tends to resist God. To borrow the key phrase from Deuteronomy, Jesus shows how each of these commandments provides opportunity not simply to fulfill legal obligation, but to “choose life.” Some of these commandments seem more directly relevant to our lives, some more limited to Jesus’ first-century context; all of them show that the Way of Jesus means making choices to practice receiving and offering in love. ... (Mar-Jun 2020) and advise Richard in the office ASAP this week. 5 Oh, that my ways were made so direct * 19 his eyes are on those who fear him, SIXTH SUNDAY AFTER THE EPIPHANY . Servants through whom you came to believe, as the Lord assigned to each. Importantly, Jesus does not leave us hanging with only the “you shall not”; he also gives the remedy. Sixth Sunday after the Epiphany. Looking with lust also reduces the looker: it violates right-relationship in that the one who looks in this way is refusing to offer their best self for new possibilities of actual relationship. Instead, the community in Corinth should look beyond factions devoted to teachers, to see instead that they all together are a work-in-progress with God. Reconciliation, commitment in relationship, integrity in speech are works of love that enact God’s ideals of right-relationship.    stretch out your hand for whichever you choose. Year (cycle): A.        but always walk in his ways. It is not as if God is taking here the role of an enforcer to punish all out-groups. All human communities — including all faith communities — have natural affinities and sympathies of this sort. Due to recent IT issues, the 1 March roster will be done as a one-off, then we will email the 33 ‘Again, you have heard that it was said to those of ancient times, “You shall not swear falsely, but carry out the vows you have made to the Lord.” 34But I say to you, Do not swear at all, either by heaven, for it is the throne of God, 35or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. That personal integrity is more important in the Way of Jesus than following rules about the proper form for taking oaths.

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